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Archangel Michael , First half 14th century tempera on wood, gold leaf  overall: 110 x 80 cm (43 5/16 x 31 1/2 in.) Byzantine and Christian Museum, Athens Gold radiates throughout dimly-lit rooms of the National Gallery of Art's exhibition, Heaven and Earth: Byzantine Art from Greek Collections.  Some 170 important works on loan from museums in Greece trace the development of Byzantine visual culture from the fourth to the 15th century. Organized by the Benaki Museum in Athens, it will be on view until March 2 and then at the J. Paul Getty Museum in Los Angeles beginning April 19.  The National Gallery has a done a great job organizing the show, getting across themes of both spiritual and secular life spanning more than 1000 years.  The exhibition design is masterful and includes a film about four key Greek churches. The photography is exquisite and provides the full context for the Byzantine church art. There are dining tables, coins, ivories, jewelry and other o...

A first century temple to Mars, or possibly Janus, near Autun (ancient Augustodunum) in Burgundy may have inspired the large churches of this region in the 11th and 12th centuries. Only a fraction of this building remains today.  Here, a family from the Netherlands had a picnic while climbing the ruin. A movement  to dot the landscape of Europe with large churches in the 11th and 12th centuries was fueled by deep Christian faith, but, initially, the important building technologies had inspiration from the remains of ancient, pagan buildings. The population surged at this time and the last invaders, the Vikings and Magyars, had settled down. A transept of St. Lazare, Autun, built around 1120 has tall arches and a blind arcade like many late Roman buildings. The rib vaults vault are an innovation of Romanesque Romanesque is the name given today to that style of art, reflecting its common traits with Roman architecture: arches, barrel vaults and groin vaults.  Altho...

Sicily was controlled or settled at various times by Carthaginians, Greeks, Romans, Saracens, Normans and Spaniards.  This view is Monreale, in the north, east of Palermo. The island of Sicily has a central location in the Mediterranean Sea which has made it the most conquered region in Italy, and perhaps the world.  Even the Normans who ruled England also went to Sicily.  Despite the violence of the Middle Ages, today we can recognize that era in Sicily as providing an example of cross-cultural cooperation which is to be admired.  Islam, Judaism, Greek Orthodoxy and Roman Catholicism lived in tandem and with tolerance during most of that period.  The different religious and cultural groups poured the best work of various artistic traditions in to the building of Monreale Cathedrale, about 8 miles outside of Palermo. Bonnano of Pisa cast the bronze doors in 1185 A Norman ruler, William II (1154-89), built Monreale Cathedral between 1174 and 1185. When the Roman...

An exquisite of exhibition "mourning" statues at the Virginia Museum of Fine Arts, Richmond, have a beauty and realism that give us something to cry about, a phrase Michelangelo used to describe Flemish painting. In the 15th century, Flanders was ruled by the Duke of Burgundy and similarities to the Flemish style of painting can be are apparent in the style of sculptors Jean de la Huerta and Antoine de la Moiturier. They learned their art from the great Claus Sluter, a Netherlandish sculptor who worked in Burgundy. The Dukes of Burgundy had one of Europe's richest courts, in rivalry with the King of France to the west and Holy Roman Empire to the east. The 40 statues line up as if in a funeral procession. At the exhibition, viewers have a chance to see the statues in more completeness and in a more realistic way than in the location they were originally placed, below the bodies of Duke John the Fearless (Jean sans Peur) and his wife, Marguerite. In the current display, th...

The Cathedral of Sircusa (Syracuse), Sicily is built within the colonnades of Greek temple to Athena from the early 5th century BC. Byzantine Christians converted the ruins of it into their Cathedral in the 7th century. The fluted columns are engaged in the outer side wall, along with triglyphs, metopes, etc. (the parts of the Doric Order in Greek architecture). The arched windows and crenelated top date from the Middle Ages. (It even had been a mosque at one time.) However, around the corner, the facade is thoroughly Baroque, built in 1700s! Old and new don't clash, though -- because they aren't seen simultaneously. Behind the door of this Cathedral's Baroque facade, the simplicity of an actual Doric temple colonnades are hidden. The medieval barrel vault comfortably meets the ancient Greek colonnade to form a side aisle. The temple's floor plan easily adapts to the 7th century Basilican plan church. The darkest components of this plan belong to the origina...